专题07 语法填空
主题01 人与社会——节日
Passage 1
（2026
四川省眉山市仁寿县
一模
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A visit to the Qianmen Street in downtown Beijing might lead you to a small shop in the Yangmeizhu Byway
in the Dashilar area, a famous ancient commercial zone 1 is a main tourist attraction today. Beijing
Postcards founded by the Danish Lars Ulrik Thom sells cultural creative products with historical 2 (element).
As a gallery on Beijing’s history, the shop has become a communication space 3 (connect) residents and
tourists with the memory of old Beijing.
When he first arrived in Beijing in 1996, Thom 4 (attract) by what he saw. Having a strong interest in
Chinese history, Thom decided to stay in Beijing and explore its history and culture.
Thom chose 5 (collect) information initially from public spaces like scenic spots and museums and
explore the hutongs to obtain the oral history from local people. The residents recalled their daily lives from their old
photos, which helped Thom understand 6 historical changes affected people’s daily life. To introduce the
history of Beijing to more people in 7 new form, Thom and his friends opened Beijing Postcards, selling
postcards, calendars, and puzzles from the old photos and maps they collected. 8 addition, he organized
theme activities to share old stories 9 (base) on Beijing’s history and his own experiences.
10 (current), Thom and his team are working on a book about the history of Dashilar, aiming to tell more
people about the vitality of this area in different periods.
Passage 2
（2026
四川省泸州市
一模
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Chinese people perform lion dances at Chinese festivals or big 11 (occasion) to bring good fortune and
chase away evil spirits. The lion dance is one of 12 most significant traditions at Chinese New Year,
which is performed to bring prosperity and good luck for the upcoming year. The lion dance is also a way 13
(create) a festive atmosphere and bring happiness.
Southern lion dance, 14 (come) from Guangdong, is popular in Hong Kong, Macau and overseas
Chinese communities. It imitates lion behavior, with vivid and comical acts like scratching and playing with a ball.
Northern lion dance is 15 (close) related to Chinese martial arts. Costumes are practical for movement.
Adult lion dance has gymnastic moves like standing up, rolling and leaping.
In traditional Chinese culture, the lion, like the Chinese dragon, was an animal 16 existed in myth, and
there were no actual lions in China. During the Han Dynasty (202 BC—220 AD), only a few lions 17 (bring)
to the Central Plains from the western area of ancient China (now Xinjiang) due to the Silk Road trade. After that,
lion dances continued to be regarded as a popular 18 (perform) among the people, to pray for good luck
during the Spring Festival or during other celebrations.
The lion dance is an excellent example 19 Chinese folk culture, which has spread across the world with
Chinese immigration. Up to now, overseas Chinese in Europe, America, etc. 20 (establish) many lion
dance clubs, holding a variety of events to celebrate Chinese festivals, particularly Chinese New Year.
Passage 3
（2026
四川省自贡市
一模
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）
Mooncakes are more than just a traditional pastry; they are a symbol of unity and celebration in Chinese
culture. These round or square pastries, typically 21 (fill) with lotus seed paste, red bean paste, or other
rich fillings, are 22 essential part of the Mid-Autumn Festival, a time for family gatherings and
appreciation of the full moon.
The cultural significance of mooncakes lies in 23 (they) association with the festival’s themes of
reunion and gratitude. Historically, mooncakes 24 (use) as a means of communication during the Yuan
Dynasty (1271-1368), with secret messages hidden inside. Today, as gifts exchanged among family, 25
(friend), and business associates, they symbolize good fortune and togetherness. The round shape of the mooncake
mirrors the full moon and it represents 26 (complete) and harmony.
Preferences for mooncakes vary 27 (wide), which reflects regional tastes and modern innovations.
Traditional fillings like salted egg yolks remain beloved classics, particularly in southern China. In contrast, northern
regions often favor mooncakes with sweet fillings. Modern adaptations have flavors like chocolate and even ice
cream, which appeal 28 young people while preserving the essence of the tradition.
Ultimately, mooncakes are not only a seasonal treat 29 also a vessel for cultural identity and personal
expression. Whether enjoyed in the traditional form or as innovative creations, mooncakes continue to bring people
together, 30 (bridge) the past and present with every bite.
Passage 4
（2026
四川省达州市
一模
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As the train raced from Xi’an in Shaanxi province to Beijing 31 the afternoon of Sept 18, a lively
poetry reading took place in one carriage. It 32 (stage) by a group of Chinese and Latin American poets,
ending their four-day journey to Shaanxi for the 2025 International Youth Poetry Festival. They visited a great number
of cultural 33 (landmark), engaged in poetry readings and held academic discussions.
“China’s kindness, since I have enjoyed it in so many ways, 34 (be) as ancient as its architecture. I
feel small. It’s vast, like the foggy Latin American jungles,” said Mexican poet Roberto Acuna. “Yet what I love so
35 (greedy) are the people who’ve helped us and looked upon us with affection.” Though it’s his first visit to
China, Roberto Acuna, 36 is also a professor, has composed a long poem, Larga Noche a Li Bai (Long
Night to Li Bai). 37 poem, encouraged by a Tang Dynasty poet better known as Li Po in Latin America,
is well received.
Beyond Acuna, many other Latin American poets share the same attitudes. Brazilian poet Ricardo Acuna
values himself on similar 38 (inspire) from Chinese poets. He notes Chinese poetry holds attention to detail
and nature. Lots of poets manage 39 (draw) moral lessons from how nature behaves. Both Acuna and
Domeneck say whatever they’ve seen and experienced has driven 40 (they) to compose more new
chapters.
Passage 5
（2026
四川省成都市锦江区嘉祥外国语高级中学
一模
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）
May 21st this year marks the first International Tea Day, which was named officially 41 the United
Nations on November 27th, 2019. To celebrate 42 festival, a number of events took place at the Chinese
Businessman Museum in Beijing on Thursday.
The chairman of the China Culture Promotion Society 43 (address) the opening ceremony. “As a main
promoter of the International Tea Day, the birthplace of tea and the 44 (large) tea-producing country, China
has a 45 (responsible)to work with other countries to promote the healthy development of the tea industry.
It can help to build a community with a 46 (share) future for mankind,” he said.
The “First International Tea Day Tea Road Cooperative Initiative” issued ( 发布) at the ceremony calls for
people working in the tea industry to come together to promote international cooperation 47 cultural
exchanges. A four-year tea promotion —Tea Road Cooperative Plan — was also issued in accordance with the
initiative.
48 (strengthen)the connection with young people, the event included a number of public promotional
activities on social media, 49 (invite) twenty-nine tea professionals from around the world to have thirty-six
hours of uninterrupted live broadcasts.
The Chinese Ancient Tea Museum was officially unveiled ( 揭幕) at the ceremony, opening 50
(it)first exhibition: The Avenue of Truth — A Special Exhibition of Pu’er Tea.
Passage 6
（2026
四川省绵阳市
一模
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The costumes of the Yi people in Chuxiong have a long history and they 51 (call) the “ethnic history
worn on the body”. In 2014, the Yi costumes of Chuxiong were included in the national intangible cultural heritage
list, 52 (become) one of the symbols of Yi culture.
The Yi people weave their understanding of the world, their love 53 life and their memories of
history into the clothes they wear. Every piece of Yi costume reveals 54 they know about the natural world.
The Yi costumes of Chuxiong are known for their profound cultural depth and beautiful patterns, which 55
(vivid) reflect the lifestyle and customs of the locals. From ceremonial dress to everyday clothing, Yi costumes tell
various 56 (story) and represent the community’s values as well as traditions.
The beauty of Yi costumes lies not only in their craftsmanship but also in the cultural, spiritual 57
emotional significance. Over the past centuries, they 58 (carry) the stories and traditions of the Yi people.
Every year during major Yi festivals, these costumes, 59 (decorate) with shiny silver ornaments (装饰品),
always attract countless visitors eager to learn about Yi culture. Their deep emotion and long-standing traditions serve
as 60 bridge connecting the Yi people’s past and present.
Passage 7
（2026
四川省巴中市
一模
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Xing Chunyan and her colleagues were offering 61 display of traditional wooden comb craftsmanship,
attracting an audience keen on understanding the artistry behind these delicate pieces at the China Cultural Center in
Paris. The combs, decorated with hand-inlaid shells, shone under the lights, 62 (showcase) a level of
craftsmanship that is both practical and beautiful.
Xing, 49, who is physically challenged, 63 (delicate) demonstrated the complex process of fitting
the individual teeth into the comb — an innovation that allows damaged teeth 64 (substitute), unlike older
designs carved from a single block of wood.
At the lively background of the Paris 2024 Paralympic Games, a quiet 65 significant cultural
exchange took place. On Sept. 3, the China Cultural Center in Paris opened an exhibition 66 (title)
Beautiful Crafts Workshop Blooming in Paris to celebrate the artistry of women 67 physical challenges.
The three-day event showcases nearly 300 handcrafted pieces from more than thirty “Beautiful Crafts”
workshops across China, including Guangdong, Shandong and Hebei provinces. Among the featured works 68
(be) a collection of traditional crafts such as cloth tigers, fish-skin paintings, wooden combs and carvings.
This exhibition not only 69 (mark) the 60th anniversary of diplomatic relations between China and
France, but also strengthens their cultural 70 (tie). It shines a light on the creative contributions of women
and serves as a deep reminder of the power of art to cross borders, bringing communities together.
主题02 人与社会——著名人物和其他人物
Passage 1
（2026
四川省资阳市
一模
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Qian Zhongshu was a famous literary scholar and 1 (write). Born in 1910 in Jiangsu Province, he
showed a strong interest 2 books at a very young age, earning him the name “Zhongshu”, which means
fondness for books. His translations and writings led to a legacy of cultural exchange between China 3 the
West that continues to this day.
In 1929, Qian 4 (accept) into the Department of Foreign Languages at Tsinghua University. In 1935,
he went to Europe and spent two years at Oxford University, 5 he studied English literature. He also studied in
Paris for a year, before 6 (return) to China to teach.
Qian wrote a number of books on Chinese culture and was 7 expert in both Chinese and Western
languages and culture. This made him an excellent translator. Selected and Annotated Song Dynasty Poetry was one
of the great quantity of 8 (work) he translated from Chinese to English. One of 9 (he) great
achievements was to produce comparative studies of classical Chinese texts. These books helped bring more
knowledge of Chinese literature to the West and made them have a 10 (good) understanding of Chinese
culture.
Passage 2
（2026
四川省凉山州
一模
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Chinese Nobel Prize-winning Physicist Chen Ning Yang Passes Away at 103.
Chinese Nobel Prize-winning Physicist Chen Ning Yang, one of the most 11 (influence) scientists in
modern physics, died in Beijing on Saturday at the age of 103. The news was announced by Tsinghua University,
12 he studied and later served as a professor.
Born in Hefei, Anhui province in 1922, Yang showed extraordinary talent in physics from a young age. He
graduated 13 Southwest Associated University in 1942 and obtained his master’s degree from Tsinghua
University in 1944. Later, he went to the United States for further study and received 14 (he) PhD from the
University of Chicago in 1948.
In 1957, Yang and his colleague Tsung-dao Lee were 15 (cooperative) awarded the Nobel Prize in
Physics for their work on parity non-conservation (宇称不守恒). Their discovery revolutionized the field of particle
physics, and challenged long-held beliefs, 16 (open) up new avenues of research.
Yang had 17 long and distinguished academic career. He was a member of the Chinese Academy of
Sciences, a professor at Tsinghua University, and the honorary president of the Institute for Advanced Study at
Tsinghua. He made significant 18 (contribute) not only to theoretical physics, including the famous Yang-
Mills theory, but also to promoting scientific exchanges between China and the rest of the world.
Throughout his life, Yang 19 (devote) to education and the cultivation of young scientists. He inspired
countless students with his profound knowledge and passion for physics.
With news of his passing 20 (report) by major outlets, the scientific community around the world
expressed their deep sorrow. His legacy will continue to inspire future generations of physicists and researchers.
Passage 3
（2026
四川省会理第一中学
一模
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Pang Zhongwang, 21 doctoral student at Tsinghua University’s Department of Precision
Instruments (精密仪器部), was named one of “Touching China’s 2024 Persons of the Year” on Saturday. Born in
1998 in Wuqiao county, Cangzhou city, Hebei province, Pang 22 (grow) up under difficult circumstances: his
father was chronically (慢性地) ill, his mother disabled, and he himself suffered 23 congenital (先天的)
heart disease. Despite these challenges, he remained optimistic, 24 (credit) his mother’s encouragement.
“She smiled every day — so why should I feel sad?” he recalled. In 2017, he 25 (admit) to Tsinghua
University, where he later became a PhD student in the Department of Precision Instruments. 26 (sad), his
mother passed away before witnessing his 27 (achieve). In recent days, online rumors claimed Pang had
received a 3 million yuan research award and donated the entire sum 28 (establish) an education fund in
the name of his mother. On Sunday, Pang clarified that he had not received such a large bonus, adding that he would
continue to work hard and live up to his late 29 (mother) expectations. Pang’s journey shows that 30
there are challenges, determination and hard work can lead to success.
主题01 人与社会——节日
Passage 1
（2026
四川省广安市前锋区
一模
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Tang suit often refers to a type of Chinese jacket. The word of Tang suit was created by the overseas Chinese
people.
Tang suit has two 1 (variety) in Chinese culture, which are extremely different from each other in
style. One refers to the real Tang-era clothes developing from Hanfu, 2 (give) a free, easy , and elegant
impression; the other refers to the Manchu male’s jacket developing from magua of the Qing Dynasty, and it is made
by absorbing a Western-style suit cutting method. A classic design of a Tang suit uses the Chinese characters, such as
Fu and Shou 3 (express) good fortune and best wishes, 4 is extremely popular among the
Chinese people owing to its 5 (culture) importance.
Tang suit 6 (have) a great influence on the clothing styles of other countries so far. The Japanese
kimono (和服) is made 7 the basis of pao of the Tang Dynasty, and it has become the national clothing of Japan.
As 8 unique part of traditional Chinese culture, Tang suits 9 (wear) by overseas Chinese people
during the Spring Festival each year, attracting many foreigners to wear them. The Chinese TV presenters also prefer
wearing Tang Suit during TV shows, 10 (especial) at Spring Festival Galas.
Passage 2
（2026
四川省成都市第十二中学
一模
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Once a little-known dish from China’s northwest, Lanzhou beef noodle soup is now winning hearts globally.
A recent article describes 11 this surprisingly simple meal has become popular in 12 (city) like
New York, London, and Sydney.
Appealing online photos and videos of the dish stimulate local people’s appetite and arouse their curiosity,
driving them to give 13 a try. Diners appreciate both its taste and the experience it offers. In a Manhattan
eatery, cooks stretch dough (面团) into noodles right 14 customers eyes. “It’s like magic,” said one diner.
Diners are also amazed by the unique and 15 (impressive)chewy texture of Lanzhou noodles, which offers
a distinct mouthfeel unlike any other.
The soup, 16 (cook)for hours with beef bones and spices, has a rich flavor. In Queens, a restaurant
prepares a version 17 respects the dishes’ cultural roots and combines 20 spices to produce a hearty soup.
The owner even video-calls her grandparents in China for recipes. In Flushing, the owner of a noodle shop adapts the
soup based on customer feedback, making it thicker and spicier 18 (suit) local preferences. As food expert C．
Doyle notes, “There’s no single ‘correct’ version—it keeps evolving.”
From street food to global star, Lanzhou beef noodle soup shows that sharing food 19 (bridge) cultural
differences, with each bowl 20 (tell) a story of tradition, creativity, and the delight of flavor discovery.
Passage 3
（2026
四川省攀枝花市
一模
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When Cavazzuti, an Italian student, first saw China on a map in his teenage years, he was filled with 21
(curious). He learned that Chinese was taught at a university in Venice and traveled to the city to investigate.
Nevertheless, there was little introduction to the program. Some people tried to persuade him not to learn the
language, 22 the young Cavazzuti disobeyed. “The more they discouraged me, the more I thought it was
worth doing,” he recalled.
After joining the program, Cavazzuti got the opportunity 23 (learn) the Chinese language at Nanjing
University in 1981. The next year, he 24 (offer) a scholarship to study contemporary Chinese literature at Fudan
University.
Between 1981 and 1984, Cavazzuti took pictures of locals across China. 25 (Image) of workers,
farmers, hairdressers and kids were captured by his lenses. Cavazzuti displayed his 26 (amaze) photos at
an exhibition in Beijing in 1993. And 18 years later, his first Chinese photographic collection At Ease 27
(come) out, showcasing some of his black and white photos 28 (take) between 1981 and 1984. “The
photographic collection recorded a bygone era, 29 in fact was significant to Chinese people,” commented Zhi
An, a Chinese writer. “Cavazzuti was interested in minute changes in Chinese society, and focused 30 ordinary
people’s minor but happy moments, which may have been usually ignored by other photographers.”
主题02 人与社会——文化遗产
Passage 1
（2026
四川省雅安市
一模
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At the seventh Silk Road(Dunhuang) International Cultural Expo, Gansu revealed a restored Cave 57 from
Mogao Grottoes. 1 (bring) to life via advanced 3D reconstruction, this version has impressed visitors with
high precision. It replicates (复制) the cave’s original structure, mural colors and sculptural charm, 2 (make)
the restoration nearly identical to the original.
Gansu’s Digital Dunhuang initiative has also progressed. Its Digital Library Cave platform now 3
(hold) over 74,000 entries, including documents, sutras and images. 4 makes the platform valuable is that it
reunites Dunhuang relics that are dispersed overseas.
These efforts show Gansu’s dedication 5 protecting local heritage. This year, the province allocated
103 million yuan for relic protection and launched over 60 projects aimed at grotto protection and exhibition. 6
(notable), Gansu has developed Dunhuang Academy into a top heritage protection center. As a Silk Road cultural
gem, the academy explores a range of new 7 (way) in relic protection, digital preservation and academic
research.
Dunhuang Academy supervises three UNESCO World Heritage sites: the Mogao Grottoes, Maijishan Grottoes
and Bingling Temple Grottoes, 8 span over 1,500 kilometers altogether, turning it into China’s largest
cultural institution and museum in terms of the number of heritage sites and geographical scope. It is clear that such
efforts safeguard local relics 9 boost global cultural exchange, reflecting Gansu’s sense of 10
(responsible) for heritage inheritance.
Passage 2
（2026
四川省泸州市泸县
一模
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The site of Changgan ancient city, unearthed in Xijie site of east China’s Nanjing City, has been confirmed to
date back to 3, 100 years ago, 11 (extend) Nanjing’s history by more than 600 years, Nanjing institute of
archaeology said.
The site of the ancient city, named “Changgan”, the 12 (early) known name of the city of Nanjing,
features relics of a platform, ring ditches, walls, doorways and sacrificial pits.
During the excavations that began in 2017, archaeologists 13 (unearth) four ring ditches from the Shang
and Zhou dynasties (1600 BC-256 BC), containing collapsed rammed-earth walls, said Chen Dahai, 14
archaeologist with the institute, who was responsible for the excavation.
“We also found more evidence supporting our 15 (conclude), including a well on the side of the ditch
16 was originally constructed during the late Shang Dynasty and the unearthed pottery 17 (decorate) with
triangular and ladder patterns, ”Chen added.
According to carbon-14 dating data, it is identified that the various artifacts date back to the period ranging
from the late Shang Dynasty 18 the early Zhou Dynasty.
Up to now, the excavation area at the Xijie site has reached 19 (approximate) 12, 000 square meters,
with more than 500 relics of various types 20 over 10, 000 specimens (样本) of archaeological importance
unearthed.
Passage 3
（2026
四川省内江市
一模
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Once considered on the edge of disappearance, the ancient art of Xinjiang Uygur Muqam is not only alive
today but steadily gaining fresh energy, 21 (develop) through modern innovation and finding audiences
far beyond its homeland.
Muqam, a general term for a variety of Muqam practices across Northwest China’s Xinjiang Uygur autonomous
region, is a sweeping artistic tradition that 22 (integrate) singing, dancing and instrumental music. As an
ancient musical tradition, Muqam, 23 covers ancient folk ballads, poetry, proverbs, narrative storytelling
and reflections on universal themes, dates back over 1, 000 years with a complete track record of over 400 years.
24 (see) as a reference reflecting the life and social landscape of the Uygur ethnic group, Muqam also shows
deep cultural connections between Xinjiang and China’s central plains.
41-year-old Alimjan Abliz, a player from the Muqam Art Troupe of the Xinjiang Art Theater has been
absorbed 25 this tradition for 35 years. Despite decades of study and performance, 26 (he)
fascination remains unchanged. He says, “Muqam is colorful, comprehensive, complicated, yet 27 (extreme)
charming and everything in it is so fantastic that I love it from the bottom of my heart.”
Muqam, often staged as a grand set of compositions, is one of the most precious 28 (treasure) of
the Uygur ethnic group. Recognition of its global value arrived in 2005, when Muqam 29 (declare) as a
“Masterpiece of the Oral and Intangible Heritage of Humanity” by UNESCO, marking it as a tradition worthy of
preservation 30 constant reinterpretation for future generations.
主题03 人与自我——饮食
Passage 1
（2026
四川省成都市
一模
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As a major consumer of durians (榴莲), China has long relied on imports from countries like Thailand and
Vietnam 1 (meet) market demand.
Since 2023, Mengla county in Xishuangbanna 2 (introduce) several high-quality durian species,
including Monthong, Black Thorn, and Musang King, covering 3 planting area of 66.67 hectares. Current
growth observations indicate that the durian plants have a high survival rate and are growing well, 4 some
early-planted trees already flowering and bearing fruit.
Durian is a typical tropical crop 5 grows in warm, humid environments, with a suitable growth
temperature usually between 25℃ and 30℃, and 6 (have) strict requirements for water, soil, and sunlight.
Yunnan shares an ecological environment similar to northern Thailand and Vietnam, 7 (give) it a natural
edge in tropical fruit planting.
The province’s “durian map” is gradually expanding. In Jinping county of Honghe, a 3.3-hectare nursery is
planting dozens of durian 8 (variety) from China and abroad, covering different ripening periods and
flavor profiles. Meanwhile, Lincang and Dehong have also started some 9 (experiment) planting
projects.
Experts say that 10 commercial production is still some way off, Yunnan’s progress marks an
encouraging step toward what locals jokingly call “durian freedom”.
Passage 2
（2026
成都市成华区
一模
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China’s food market is being reshaped by the rise of “pre-prepared dishes”. Once 11 (regard) as a
niche (小众的) convenience, they now range from semi-finished stir-fries to fully cooked meals that only need
reheating. In the past few years, the category 12 (balloon) into a multibillion-yuan industry, fueled by
busier lifestyles, advances in processing and official support that has turned 13 began as a consumer trend
into a strategic priority.
14 (analyze) expect the market’s value to top 749 billion yuan by 2026. Investors have piled in:
from food processors to cold-chain logistics (物流) providers. The latter 15 (be) critical. Without reliable
refrigeration, the promise of scale collapse. Progress has been made, but gaps remain in building 16 cost-
effective distribution network.
Policy has kept pace. In 2022 Guangdong issued “Ten Measures” 17 (promote) the sector while in
2023, the central government mentioned pre-prepared meals in its annual No.1 Document, 18 (place) them
on the national strategic agenda. Yet that same year laid bare the lack of comprehensive national standards, sparking
calls for 19 (clear) definitions and tighter oversight.
Regulators face a delicate balance: encourage innovation while protecting consumers. The challenge is to
ensure that the appeal 20 convenience does not come at the cost of nutrition, quality or the authenticity (地道性)
that makes cuisine so central to culture.
